Sunday, April 5, 2009

Our only legitimate goal

     If we are not our own, but the Lord's, it is clear to what purpose all 
our deeds must be directed.  We are not our own, therefore neither our 
reason nor our will should guide us in our thoughts and actions.  We are 
not our own, therefore we should not seek what is only expedient to the 
flesh.  We are not our own, therefore let us forget ourselves and our own 
interests as fast as possible.

     We are God's own; to him, therefore, let us live and die.  We are God's 
own; therefore, let his wisdom and will dominate all our actions.  We 
are god's own; therefore let every part of our existence be directed 
towards him as our only legitimate goals.

     Oh, how greatly we have advanced when we have learned not to be 
our own, not to be governed by our own reason, but to surrender our 
minds to God!  The most effective poison to lead us to ruin is to boast 
in ourselves, in our own wisdom and will power.  The only escape to 
safety is simply to follow the guidance of the Lord.

     Our first step should be to take leave of ourselves and to apply all 
of our powers to the service of the Lord.  The service of the Lord does
not only include implicit obedience, but also a willingness to put aside 
our sinful desires to surrender completely to the leadership of the 
Holy Spirit.

     The transformation of our lives by the Holy Spirit, which St. 
Paul calls the renewal of the mind, is  the real beginning of life but 
foreign to pagan philosophers.  The philosophers set up reason as 
the sole guide of life, of wisdom and conduct.  but Christian 
philosophy demands of us that we surrender our reason to the Holy 
Spirit.  This means that we no longer live of ourselves, but that 
Christ lives and reigns within us (Eph. 4:23; Gal. 2:20)

                     John Calvin, Golden Booklet of the True Christian Life

Who is John Calvin?  Calvin, 1509-1564, a theologian and reformer, 
was French by birth, but most of his productive years were in 
Geneva, Switzerland.  He was an early and prominent influence 
during the Protestant Reformation through his biblical 
commentaries, sermons, theological tracts.  He is regarded as the 
forefather of Presbyterianism.

To visit the Lenten Meditations site, click here.
To visit The Practical Disciple, click here.

Saturday, April 4, 2009

Fasting from Criticalness

The Lord continues to deal with me about m critical spirit, convicting 
me that I have been wrong to judge any person or situation:

Do not judge, or you too will be judged.  For in the same way you judge 
others, you will be judeged, and with the measure you use, it will be 
measured to you.  (Matt 7:1-2; NIV)

One morning last week He gave me an assignment: for one day I was 
to go on a "fast" from criticism.  I was not to criticize anybody about 
anything.

Into my mind crowded all the usual objections.  "But then what happens 
to value judgments?  You Yourself, Lord, spoke of 'righteous judgement.'  
How could society operate without standards and limits?"

All such resistance was brushed aside.  "Just obey Me without question-
ing:  an absolute fast on any critical statements for this day."

As I pondered this assignment, I realized there was an even humorous 
side to this kind of fast.  What did the Lord want to show me?

The experiment
For the first half of the day, I simply felt a void, almost as if I had been 
wiped out as a person.  This was especially true at lunch with my 
husand, Len, my mother, son Jeff, and my secretary Jeannie Sevigny
present.  Several topics came up (school prayer, abortion, the ERA 
amendment) about which I had definite opinions.  I listened to the 
others and kept silent.  Barbed comments on the tip of my tongue 
about certain world leaders were suppressed.  In our talkative family 
no one seemed to notice.

Bemused, I noticed that my comments were not missed.  The federal 
government, the judicial system, and the institutional church could 
apparently  get along fine without my penetrating observations.  But still 
I didn't see what this fast on criticism was accomplishing--until 
mid-afternoon.

For several years, I had been praying for on talented young man whose 
life had gotten sidetracked.  Perhaps my prayers for him had been too 
negative.  That afternoon, a specific, positive vision for my life was 
dropped into my mind with God's unmistakable hallmark on it--joy.

Ideas began to flow in a way I had not experienced in years.  Now it was 
apparent what the Lord wanted me to see.  My critical nature had not 
corrected a single one of the multitudinous things I found fault with.  
What it had done was to stifle my own creativity--in prayer, in 
relationship, perhaps even in writing--ideas that He wanted to give me.

Last Sunday night in a Bible study group, I told of my Day's Fast 
experiment.  The response was startling.  Many admitted that 
criticalness was the chief problem in their offices, or in their marriages, 
or with their teenage children.

                                                                Catherine Marshall, A Closer Walk

Who is Catherine Marshall?  Catherine Marshall was the wife of famed, 
Presbyterian minister and preacher, Peter Marshall.  She came into the 
public after his death when she published a memoir about him, 
A Man Called Peter.  Catherine went onto write a large number of 
books and eventually became a publisher.  She lived from 1914 to 1983.

To visit the Lenten Meditations site, click here.
To visit The Practical Disciple, click here.

Friday, April 3, 2009

God's Instrument

     No Christian should ever think or say that he is not fit to be God's 
instrument, for that in fact is what it means to be a Christian.  We may 
be humble about many things, but we may never decline to be used.  
John the Baptist told the people by the river Jordan, "I baptize you 
with water, for repentance, but the one who comes after me is mightier 
than I, and I am not fit to take off his shoes."  Then Jesus himself came 
to be baptized by him, and John tried to dissuade him, saying to him, 
"Do you come to me?  I need rather to be baptized by you."  Jesus 
replied, "Let it be so for the present; we do well to conform in this 
way with all that God requires."  So John baptized him whose shoes he 
was not fit to take off.

     The gospel is full of reassurances to us, some of them startling.  You 
are salt to the world!  You are light to all the world!  Even the hairs of  
your head have all been counted!  These words were exciting to those 
who heard them.  Things might be dark but they were to be the light of 
the world.  They were given a new sense of their value as persons.  
Especially was this true of women.  One can hardly describe the joy of 
the first disciples, who were given by Jesus such a sense of their 
significance in the world.  This same sense of significance has been 
given again and again to other people by disciples of Jesus.  Of these 
none was greater than Fancis of Assisi.  He might well have prayed:
 
     To those who have lost their way, let me restore it to them.
     To those who are aimless, let me bring purpose.
     To those who do not know who they are, let me teach them that they 
     are the children of God and can be used as His instruments in the 
     never-ending work of healing and redemption.

There are therefore two things for us to do.  The first is never to 
doubt that God can use us if we are willing to be used, no matter what 
our weaknesses.  The second is to see that God can use any other person 
who is willing to be used, whatever his weaknesses, and if need be, to 
assure him of this truth."

                                                         Alan Paton, Instrument of Thy Peace

Who is Alan Paton?  Alan Stewart Paton was an anglican priest educated 
at the University of Natal in South Africa.  He was an outspoken 
opponent of apartheid, and perhaps best know for his novel Cry, the 
Beloved Country.  He also wrote a series of meditations inspired by 
St. Francis of Assisi's familiar prayer on being an instrument of God's 
peace.  Paton lived from 1903 to 1988.

To visit the Lenten Meditations site, click here.
To visit The Practical Disciple, click here.

Thursday, April 2, 2009

Holy Fellowship with Jesus

     But even if our conduct and conversation were more consistent with 
our faith, I would still have this third charge against us:  there is too 
little real communion with Jesus Christ.  If, by the grace of God, our 
conduct and conversation were consistent and our lives were 
unblemished, many of us are still sorely lacking in that area we call holy 
fellowship with Jesus.
     Men and women, let me ask you, How long has it been since you have 
had an intimate conversation with Jesus Christ?  Some of you may be 
able to say, "It was only this morning that I last spoke with him; I beheld 
his face with joy."  But I fear that the great majority of you will have to 
say, "It has been months since I have been with the Lord."
     What have you been doing with your life?  Is Christ living in your 
home and yet you have not spoken to him for months?  Do not let me 
condemn you or judge; only let your conscience speak:  Have we not all 
lived too much without Jesus?  Have we not grown contented with the 
world to the neglect of Christ?


Who is Charles Spurgeon? Spurgeon was a baptist preacher in England
who lived from 1834 to 1892. He was an amazing preacher that is often
referred to as the "prince of preachers." He also founded a pastor's
college, an orphanage, and an institution to promote literacy.
Spurgeon was a strong Calvinist whose preaching often caused much
controversy.


To visit the Lenten Meditations site, click here.
To visit The Practical Disciple, click here.

Wednesday, April 1, 2009

Conduct and conversation

     In the first place, look at the conduct and conversation of too many
of us who profess to be children of God.
     It has become very popular to join the Church in our day. Many
people have recently joined the Church in our country. But are there
any fewer cheats than there used to be? Are there less frauds
committed? Do we find morality more extensive? Do we find vice
coming to an end? No, we do not. Our age is as immoral as any that
preceded it. There is still as much sin, though perhaps it is more cloaked
and hidden.
     It is well known that it is no guarantee of a man's honesty that he is
a member of the Church. The lives of too many of the men and women
of the Church give the world cause to wonder if there is godliness in any
of us. We reach after money, we cover, we follow the wicked ways of
this world, we oppress the poor and deny rights to the working class--
and yet we profess to be people of God! The Church lacks revival in the
lives of its members.
     Second, let us take a look at the conversation of many professing
Christians. Pay attention to the conversation of the average professing
Christian. You might spend from the first of January to the end of
December and never hear them speak about their faith. They will
scarcely even mention the name of Jesus Christ at all. On Sunday
afternoon what will they talk about at the dinner table? It will not
be about the minister's sermon, unless they want to point out some
faults.
     Do they ever talk about what Jesus said and did? What he suffered
for us? When we go to each other's houses, what will we talk about?
I have concluded this: you will not know how to get to heaven simply
by eavesdropping on the conversations of the members of the Church!
We talk too little about our Lord. Is this not the truth? Many of us
need to pray, "O Lord, revive your work in my soul, that my conver-
sation may be more Christ-like, seasoned with salt, and kept by the
Holy Spirit."


Who is Charles Spurgeon? Spurgeon was a baptist preacher in England
who lived from 1834 to 1892. He was an amazing preacher that is often
referred to as the "prince of preachers." He also founded a pastor's
college, an orphanage, and an institution to promote literacy.
Spurgeon was a strong Calvinist whose preaching often caused much
controversy.

To visit the Lenten Meditations site, click here.
To visit The Practical Disciple, click here.

Tuesday, March 31, 2009

Temptations

     There is a vast difference between being tempted and yielding to it.  
And yet, if I know in advance that certain places will tempt me and I go 
there anyway, I am guilty of each temptation that comes my way.
     The way to deal with temptations is to look away from them and at 
the Lord.  if you are still subject to them, continue to resist.  There is 
no sin as long as you say no.
     For every great temptation there will be many small ones.  Wolves 
and bears are more dangerous than flies, but we are bothered most by 
the latter.  You may never murder anyone, but you will certainly 
become angry.  You may avoid adultery, but it is not easy to control 
your eyes.  You may never steal anything from your neighbor but you 
may covet it.
     Let these flies and gnats buzz around you.  Instead of fighting with 
them, do the very opposite of what the temptation is suggesting.  For 
instance, if you are tempted to be vain, think about the troubles of 
others.  If you are greedy, remember how death will take it all away 
from you, and then go give something away or pass up a profit.  Make 
the effort and you will be hardened against future temptations.

                                   Francis de Sales, Introduction to the Devout Life

Who is Francis de Sales? Saint Francis de Sales, August 21, 1567-
December 28, 1622, was Bishop of Geneva and a Roman Catholic saint. 
As an accomplished preacher he sought to bring Protestants back to 
Catholicism. He is mostly known for his writings on spiritual formation.

To visit the Lenten Meditations site, click here.
To visit The Practical Disciple, click here.

Monday, March 30, 2009

Obedience, the golden rule of spiritual undestanding

     The golden rule of understanding spiritually is not intellect, but
 obedience.  If a man wants scientific knowledge, intellectual curiosity
 is his guide; but if he wants insights into what Jesus Christ teaches, 
he can only get it by obedience.  If things are dark to me, then I may be 
sure there is something I will not do.  Intellectual darkness comes 
through ignorance;  spiritual darkness comes because of something I do 
not intend to obey.

     No man ever receives a word from God without instantly being put 
to the test by it.  We disobey and then wonder why we don't go on 
spiritually.  "If when you come to the altar," said Jesus, "there you 
remember your brother hath ought against you... don't say another 
word to Me, but first go and put that thing right."  The teaching of Jesus 
hits us where we live.  We cannot stand as humbugs before Him for one 
second.  He educates us down to the scruple.  The Spirit of God unearths 
the spirit of self-vindication; he makes us sensitive to things we never 
thought of before.

     When Jesus brings a thing home by His word, don't shirk it.  If you 
do, you will become a religious humbug.  Watch the things you shrug 
your shoulders over, and you will know how you do not go on 
spiritually.  First go---at the risk of being thought fanatical you must 
obey what God tells you.

                                    Oswald Chambers, My Utmost For His Highest

Who is Oswald Chambers?  Chambers, born July 24th, 1874 in 
Aberdeen, Scotland, died November 15th 1917 in Egypt, became a 
Christian following a service conducted by renowned preacher, 
Charles Spurgeon.  We was Scottish Protestant Christian minister 
and teacher, best known as the author of the widely-read 
devotional My Utmost For His Highest.

To visit the Lenten Meditations site, click here.
To visit The Practical Disciple, click here.