The first problem is to find a place where the outer confusion can be
shut off, where the bright lights and the telephone cannot break in, and
where even religious discussion is stilled. The purpose is not to create,
or make something happen, but to allow it to happen, and where it
takes place is an individual matter. Some people find it easy to quiet
down in a church where the rule of silence is observed. For others it
may be one's own room, or in a garden or near the water, or on a
mountain top.
...there is manna in certain places that can draw a person in silence,
for instance in a room which has known the silence and listening of
many people. This was the kind of power that Jacob felt when he
awoke from dreaming of the ladder to heaven and cried out, "Truly,
Yahweh, is in this place and I never knew it!" Then he was afraid and
said, "How awe-inspiring this place is! This is nothing less than a
house of God; this is the gate of heaven!" And he made a sacred
monument of the stone on which he had lain and poured oil on top
of it, and he named the place Bethel (Genesis 28:10-19). We in the
Western tradition are often reluctant to admit that there is reality
behind an experience like this.
...Each of us can have a place like this, where stillness can take over
and one becomes open to a reality beyond oneself.
Morton T. Kelsey, The Other Side of Silence
Who is Morton T. Kelsey? Morton Kelsey died at the age of 84 in 2001.
He was an Episcopalian priest who wrote dozens of books on spiritual
formation. Kelsey also helped develop the spiritual formation program
at San Francisco Theological Seminary in San Anselmo, California.
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